The War on Biological Terror

Fiancé Mark Tomlin described how Lucy had been supportive of the vaccine, but he’s now cautioning others to be wary of risks. “I don’t want people to be put off having a vaccine but I do want people to know that there are risks,” Tomlin stated, according to the Mail. “We’re not anti-vax. Lucy certainly wasn’t – she was so excited about getting it.”

News of Saginaw County resident Jacob Clynick’s death was spread on social media late last month, with a woman posting a picture of her nephew’s vaccine card to Twitter claiming he died after his second Covid shot. “The initial autopsy results (done Friday) were that his heart was enlarged and there was some fluid surrounding it. He had no known health problems. Was on no medications,” Tami Burages wrote. (Despite the death, Burages said she would still vaccinate her 14-year-old daughter.)

Paragraphs like these have caught my attention as of late. I wonder why it is that the relations of experimental vaccine casualties are feeling the need to effectively apologize that their loved ones died? I suppose there are two major explanations.

The first is that they believe the vaccines will save far more lives than they take, and so they would not wish for the news of their loved one’s death to cause even more deaths by promoting vaccine hesitancy. This reason is illogical in the sense that it is utterly unnecessary. Of course the vaccines save more lives than they take. If this were not the case, no one would take them; we’re dumb but we’re not stupid, etc.

The fact that this need factor in at all indicates a complete disconnect between the reality of vaccine hesitancy and the red letter “anti-vaxxer” slur. I have yet to encounter a single person who doubts that the mRNA COVID vaccines can prevent some COVID deaths, and that the number of people who either experience positive benefits or at least have a neutral reaction to said vaccines dramatically outnumbers those who are damaged or die from them.

These factors are in mass, while vaccine hesitancy is a matter of individuality. It is nearly the difference between epidemiology and general or preventative care. Both are branches of medicine, but the one prioritizes entire populations while the other prioritizes one patient at a time. Thus we descend to the philosophical core of the issue which politicians and media have so far been unable or unwilling to articulate. Do individual rights–the ability to prefer one’s own (self-determined) self-interest over others’–persist during a pandemic?

The mainstream kneejerk response to this question is obviously No. Certainly if COVID were but a little more fatal, the public could have been convinced that these vaccines should be forcibly mandated–and still may be if any variant supplies the necessary amount of mortal fear. The downside to answering No to the question of course is that you have just given up Freedom, and not on a temporary basis either. This answer renders Law and the will of the people utterly powerless before the might of biological warfare. Any would-be dictator on Earth eyeing a pesky democracy need only manufacture and release something of similarly high transmissibility and low lethality to permanently infringe human rights. Not to mention that simultaneous control over the vaccine supply chain would mean the ability to lethally inject all of one’s enemies and win in two moves, both of which could probably be done for a budget of less than a billion.

This will of course be mere sci-fi tinfoil right up until it isn’t. In the name of combating terrorism (while oddly failing to invade or even sever ties with the countries actually responsible), the U.S. government post-9/11 became the greatest menace to human liberty that has ever existed. If the surveillance infrastructure Julian Assange and Edward Snowden revealed ever falls into the wrong hands (let’s face it, it was always in the wrong hands), the catastrophe that will ensue will render every one of its engineers morally bankrupt in the eyes of history. We are simply discussing a medical comparable which is frankly simpler to achieve. It also serves as a useful comparable since the question was structured the same: Do individual rights persist during the threat of terrorism? Unfortunately, we elected to answer No on that one too.

9/11, regardless of whether it was an attack or a false flag, bestowed so much advantage upon the military-industrial complex that one would have to lie in order to argue that any major U.S. politician or general is genuinely sorry it happened. Sure, maybe they lost someone they liked, but they have most certainly cried all the way to the bank. Many picture hooded figures about a pentagram when they think of human sacrifice in return for dark empowerment. I prefer to envision the towers’ fall.

The second explanation of these postmortem apologies is that the death of their loved one is politically inexpedient, and they do not wish to be harassed for such. Social media alone would be a sufficient explanation, but the involvement of actual politics seals the deal. Due to the fact that human lives are on the line during this pandemic (kind of like they’re on the line during threats of terrorism), the White House has anointed itself as the arbiter of truth that must step in to save Americans who cannot save themselves.

White House ‘flagging’ posts for Facebook to censor over COVID ‘misinformation’

Biden accuses Facebook of ‘killing people’ amid censorship row

“planning to engage fact-checkers more aggressively and work with SMS carriers to dispel misinformation about vaccines”

White House calling out critics of door-to-door vaccine push

How the turns table. As liberals who opposed the War on Terror were “anti-American” in light of terrorism, so conservatives who are opting to forego the vaccine are “anti-American” in light of the pandemic. One begins to suspect that we no longer have any idea what “American” means in a values-sense. The only certainty is that we have a real hard-on for using Invisible Enemies as our excuse.

A final question occurs to me at the moment. It is a Socratic one that I would ask of two sorts of people:

-Those who hate conservatives

-Those who think human overpopulation is a threat to the species

…Why are you obsessed with vaccinating those who don’t want it? If the vaccine works, you and yours should be protected from the invisible foe, while that invisible foe continues to remove your enemies from the world. You wished for less conservatives and a smaller human population in general. That wish has been granted. I would council you not to let your political zealotry (“everyone should take it!”) remove your political advantage (“the only people who took it are the ones I like”).

To do otherwise would be akin to admitting that this is a purely political rather than scientific matter, wherein you want everyone to take the vaccine–not because it may save their lives but–because it establishes their fealty to your kingdom.

#Cancelled: What the Center-Right is Missing

[the people’s] object is more righteous than that of the nobles, the latter wishing to oppress, while the former only desire not to be oppressed.

Machiavelli

Cancellation Online

When #cancelculture first entered the vernacular, it was perhaps only deserving of an eyeball-roll. An adult comparable to cyberbullying–where the solution was either to turn off one’s device for the day or simply refuse to apologize until the digital mob dispersed–it arguably provided a Rightwing comparable to the whiny complaints of “triggered snowflakes” on the Left. The endless fodder it lent to Rightist talking heads such as Ben Shapiro and Stephen Crowder even rendered it rather insincere–everyone needs a hobby, and complaining about affluent conservatives being #cancelled (or jeering at Lefties being “DESTROYED with FACTS and LOGIC”) was ours.

Other than a few worst-case exceptions, wherein said mob went after the #cancellee’s very livelihood by doxxing them and pressuring their employers, this state of affairs appears to have continued uninterrupted until 2018’s Alex Jones affair (here and here). In roughly a day, the internet’s most infamous Rightwing conspiracy theorist was expunged from all significant social media platforms–only his homebase at Infowars.com was left intact. In a single-stroke, the single-mindedness of Big Tech was confirmed, and with it, the defense of “Platform-Not-Publisher” was called into doubt.

Said defense, briefly, is as follows. If social media companies are platforms, they are not responsible for what individual users post, which is a great legal boon whenever content of questionable legality ends up on said platforms. If they are publishers, they are responsible for all content on their platforms. The definition becomes very murky indeed when the platform acts like a publisher by deciding to remove that which it does not like, even though that content is perfectly legal. In the common tongue, this subject is most often invoked when an average liberal defends platform #cancellation by saying, “they’re a private company; they can do what they want” (the one and only case where you will find the Left habitually defending/shilling for corporate rights).

An even simpler way to put it may be found in the statement, “Don’t love it? Leave it.” Such was the implication whenever social media companies appeared to be biased against the Right; you may not be allowed on Twitter or Facebook anymore, but you are perfectly welcome to build your own platform that will be hospitable to your views. This continued to have some validity even after Alex Jones’ and David Icke’s #cancellations; their personal websites were left up, their products available for sell, etc. It diminished the size of their soapbox in the public square, but it didn’t cut out their tongues.

However, this too was shown to be a sham during early 2021’s Parler incident (here and here). Parler was one such case of literally “not loving it and leaving it” and “building one’s own platform”; it quickly became a refugee camp for all of the center-Right that had been #cancelled off the larger platforms. When Amazon Web Services, the provider for Parler’s very website, decided with very little warning to discontinue business with Parler, the entire platform was (temporarily) relegated to Winston’s memory-hole. The message was clear. Big Tech has no intention of letting its ideological opposition build their own platforms if they can help it, and, emboldened by the refusal of incompetent or insidious U.S. leadership to enforce anti-trust / anti-monopoly laws against them (or legally define them as publishers), they no longer have any incentive to hide that fact.

Cancellation Offline

Still, one may continue to sleep well at night with the knowledge that all this drama and political pettiness is confined to the internet–right? Unfortunately, #cancellation has escaped the lab of the internet and begun to spread IRL (in real life). Indeed, it is a massive mistake to assume that such segregation between unreal and real, digital and analog, still exists in a reliable, predictable, or enforceable sense. And even if it does, it is certainly not long for this world.

Some of my favorite recent examples, other than the pulling down of monuments, are the #cancellations of Shakespeare (here and here) and Dr Seuss (here and here and here). Roald Dahl’s family also got in on the fun by self-flagellating over their cash-cow’s wrongthink (here and here), while the likes of Disney and HBO have wishy-washily began removing or at least restricting some of their classics, ranging from Peter Pan to Gone with the Wind.

The common motives shared amongst these scatter-shot #cancellations are fairly well-established. It’s usually one of two things. Either, Representation Of is being confused with Endorsement Of, or one is engaging in Presentism (judging the past by present standards). However, I do not wish to dwell overly-long on either as many center-Right pundits do, because I do not believe the cultural upheaval these varied instances indicate is merely due to such logical inconsistencies and fallacies. It appears to me that the issue at hand is infinitely larger than a mere misunderstanding.

#Cancelculture did not happen in a vacuum. Like everything else of importance, it has a history and a legacy that can be traced. In some sense it has always been with us; the devices of rhetoric to strawman and ad hominen one’s enemy are older than the ancient Greeks, and Machiavelli enshrined such political machinations in his The Prince. Acolytes and aftermaths of Marx such as the Frankfurt School and Vienna Circle were quite open about the ways in which Reality Itself must be made utterly pliable and redefinable if the revolutionary utopia is to be achieved. Nietzsche, the leftist existentialist who accidentally inspired Hitler, taught that humanity’s only “salvation” is to generate its own meaning(s)–an ahistoric and quite possibly apocalytic proposition. Saul Alinsky, political mentor to the Clinton dynasty, modernized Machiavelli in his Rules for Radicals by summarizing that the whole of politics is to A. have no rules of one’s own and B. make one’s enemy have, and live up to, their own rules. This can be witnessed in real time as shrewd Democrats politically beat clueless good-ole-boy Republicans to a bloody pulp.

Additionally, every American and European college student for the past half-century has at least been cursorily initiated into the postmodern/deconstructionist cult of Foucault and Derrida, whose teachings can be rendered roughly as this: in the godless Darwinian universe, there is no objective Truth or inherent Meaning; therefore, every attempt to proclaim or even suggest such Truth or Meaning, be it in civilizations, artworks, or language itself, is a manipulative lie–a stratagem of game theory to move bananas from one ape to another. Therefore, “salvation” is to destroy all such constructs, leaving ourselves enlightened from any such value judgements. I refer to the latter two in particular as the “Evil be thou my Good” crowd, after Milton’s Lucifer.

So, while we continue to mentally masterbate to the cheeky cleverness of Shapiros and Crowders, who snicker at the (admittedly, very many) “useful idiot” leftists who spend their whole lives effectively defending the proposition that “the truth is that there is no truth,” we are utterly missing the fact that whether they are right or wrong does not matter. Debate itself is predicated on the good-faith principle that one idea can be shown objectively superior to another. The postmodernist/deconstructionist dwells in a subjective, Lebowskian universe wherein absolutely everything is “just, like, your opinion, man.” Their credo is that of morose gods and mediocre parents: it is, because I say so. This is a mindset that quite literally cannot be reasoned with. And it is being wielded to great effect by big-brained ideologues who are more than willing to let resentful plebeians parrot such soul-destroying propaganda. These elites’ own children, of course, will never be exposed to it–or, if they are, it will only be as an opportunity to gloat at how the low IQ may be incentivized to kill themselves.

So, I humbly suggest that we stop marveling at what our postmodernist/deconstructionist neighbor or nephew or niece or cousin or child has just posted to Facebook, and start thinking about what to do when they eventually send armed thugs to our doorsteps. If you think that is not the trajectory we are currently on, it’s time to be an adult, hit pause on Netflix, and read The Gulag Archipelago. “It could never happen here” is a fallacy as bad or worse than those the far-Left have pledged allegiance to.

“Over a half century ago, while I was still a child, I recall hearing a number of old people offer the following explanation for the great disasters that had befallen Russia: “Men have forgotten God; that’s why all this has happened.” Since then I have spent well-nigh 50 years working on the history of our revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: “Men have forgotten God; that’s why all this has happened.”

Solzhenitsyn

On Dr Seuss’s #cancel-ling

Are you worried, dear, about Doctor Seuss,
When there’s a Hunter Biden on the loose?
He’s a bagman all across the land
From swampy D.C. to old Iran
And he belongs in a pillory
Right next to Hillary
For the unencrypted emails he did type
While puffing upon his crack pipe

Are you worried, dear, about Doctor Seuss,
When there’s a Joe Biden on the loose?
When not sniffing little girls’ hair
He can be found, oh, where?
Excusing Chinese genocide cuz
Things are just different over there

Are you worried, dear, about Doctor Seuss,
When those who don’t read or write rule the roost?
You’d never trust them to babysit
But for sending teens to war they’re fit?
Their money-laundering puts the mob to shame
But for their trite speeches we give acclaim

Are you burning, dear, the Doctor’s books
Because you crave approval, and adoring looks?
Then you are the history we repeat
For we read it only by flame in the street.

-CLW

Mandatory Vaccination

USA Today has finally let the other shoe drop, and I’d like to commend the authors (three professors of medicine, law, and bioethics) on being frank. It’s refreshing.

Defeat COVID-19 by requiring vaccination for all. It’s not un-American, it’s patriotic.

Make vaccines free, don’t allow religious or personal objections, and punish those who won’t be vaccinated. They are threatening the lives of others.

Unlike most opinion pieces today, riddled with intentional and unintentional vagueness, this one leaves me with only one question: what punishment do you have in mind? (They list a few ideas, but none that would totally contain potential spreading).

Because these professors take the example of conscientious objectors versus draft dodgers, I suppose that is where one must start. So we’re probably talking about massive fines (quarter-of-a-million) or imprisonment. Actually, considering most Americans do not nor ever will have that kind of cash on hand (especially since we’ve just nuked our economy due to this very same fear of death), imprisonment is probably the only feasible option.

So, to the professor of bioethics in particular, I would like to further narrow down the question: How is it ethical to imprison unvaccinated persons together during a pandemic? The subtext of course being that this all but guarantees they will contract C*VID19, whereas they would have otherwise been playing the odds, like every other animal during every other outbreak of anything, ever. Or, is the plan a house arrest, and if so, how would it be enforced? We are, after all, in the midst of #abolishthepolice. Are the brownshirt volunteers already organized to guard these house arrests? And how are we going to denote the homes of the deplorables? A spray-painted Star of David across the doorposts, perhaps?

But one doubts the logistics and/or bravery required to enforce house arrest, so we’re back to that insane, crazy, no-good, #cancelled Alex J*nes’s territory with his “FEMA camps will be converted into concentration camps” scenario. Boy, oh boy! Is anyone else just waiting for the 2020 alien invasion at this point? Just to clarify: assuming any such concentration or imprisonment isn’t a death camp outright (a rather generous concession at this point in the nation’s political discourse), all of the filthy unvaccinated will catch C*VID19, so the implied policy is this: If you will not let the government save you, it will do its very best to kill you instead. A nanny state worthy of Casey Anthony. And a fitting homage to Japanese internment–ostensibly permissible this time since it isn’t racial in its discrimination.

I must admit, when I wrote about the American church being wholly unprepared for persecution (and the possibility of the long awaited Mark of the Beast doubling as some vaccine/passport/business license portmanteau) last week, I wasn’t expecting such a sudden manifestation. But such is the world of the singularity, I suppose–a new reality with each morning’s dawning. So let’s get Big Picture again–and this time we’ll deal with being an American in addition to being a Christian.

When the Antichrist comes, he brings peace (albeit one eventually revealed to be false or temporary). So, right off the bat we know that anyone who does not take his Mark is going to fall prey to a Patriot Act & NDAA reasoning: if you have nothing to hide, you have nothing to fear. Worded slightly differently, this simply means: go with the flow or get dashed against the rocks. It’s a kind of National Security gaslighting, wherein the citizens must convince their government that they are not a threat (guilty until proven innocent) rather than the other way around. In philosophical terms, this takes Hobbes’ Leviathan (the state as mutual protector, whom loses the right to fealty in proportion to the external harm it fails to protect its citizens from–or causes to them internally) and inverts it. The individuals whom were to be protected by their fealty must now protect the state’s interests with a self-sacrificial fealty that defeats the state’s very purpose. I would term this inversion, ‘state for its own sake.’

Somewhere in here lies the all-too-real consequences of differing ideologies that our often impotent partisan bickering has obscured over the last few decades. A significant portion of this country is and has been all but begging for a Leftwing, quasi-Marxist ‘state for its own sake,’ wherein they are perfectly content to throw out the Constitution (the mutual protection compact) so-long as doing so accomplishes the unironic utopia that they have in mind. One need only listen to them for a few minutes to gather a few things. One, they are solipsists (other people are not genuinely real to them; they simply react with others on a you-make-me-feel good, you-make-me-feel-bad basis). And two, this solipsistic lack of imagination renders them incapable of understanding the complexities of a society that is inherently comprised of self-interested individuals. In other words, it is easy for them to flippantly say, Just give everyone free food, because they can imagine themselves being gifted a lifetime supply of free food. But what they cannot possibly imagine is the incredible (indeed, currently impossible) collaboration between individuals that would be necessary to achieve such a Star-Trekian feat. Another way of summarizing them would be to say: they know what feels good, therefore they believe they know what is good as a matter of course.

Contrast this, if you would, with the classical view I attempted to sketch in the aforementioned Christianity piece. This is certainly the less feel-good of the two worldviews, for it can be summarized as:

  • the acknowledgement and acceptance of inherent pain/difficulty
  • an economics of scarcity (and indeed, the determination of value via scarcity), be it scarcity of resources, time (i.e., the realization that all flesh must die), or even talent (men are obviously not equal to one another in a literal sense)
  • a belief in Transcendence (something greater than wretched, mortal mankind) derived, not just from religious dogma, but from man’s very desire for Something More, in contrast to all other animals that are truly adapted to this environment and thus do not experience discontent within it

Christianity is firmly planted upon or rooted within this classical view. It differs from the pagan classics only in that it 1. depicts Transcendence coming down to man, instead of man (largely in vain) aspiring upwards to it & 2. in doing so, it offers a vicarious solution, wherein Transcendence gifts itself to us precisely because of our inability to perfectly grasp it ourselves.

Consequently, the political difference between these two views can be summed up in one word: Trust.

The Constitution, while not inherently Christian, at every opportunity elects the classical view: Men are fallible and corruptible, entropy and degradation are the rule rather than the exception, and, in spite of (or even because of) this, Transcendence may flourish when cultivated and guarded. This abject lack of trust in human nature is not self-flagellation, but vigilance: if we are going to lay our hands upon the Good and True, we must remain ever aware of the fact that we are not naturally good or truthful. This ‘Transcendent Cynicism’ is particularly evident in Benjamin Franklin, whom to the question of what sort of government the United States would be, famously responded:

A republic…if you can keep it.

He was the oldest of the founding fathers; indeed, compared to the others he was more a founding grandfather. He had seen more politicking as ambassador to France than many of the others put together had or ever would see (remember, quite a few of them retired from their posts back to their farms, as opposed to the current life-long bureaucrats we’ve become accustomed to). In this he was as internally balanced as his external ‘Renaissance Man’ accomplishments suggest; he was undoubtedly a hangable Liberal in his time, but he never forgot a curmudgeonly distrust for the nature of man that a classical education bequeaths. Some of the Constitutional whippersnappers were undoubtedly less cynical (the currently celebrated Hamilton being one), but nonetheless they all followed his and Jefferson’s advice about checks and balances, separation of powers, etc.

The consequence of their political distrust is this most prosperous of all nations. Yet, like all comfortable individuals or groups, our vigilance has waned. We’ve grown doughy and dull and drank a bit too much of our own Koolaid about acceptance and diversity and Being Nice at any cost. Those who have studied the fall of Rome cannot help but see similarities; it almost appears that decadent societies willfully commit collective suicide, be it out of despair or to let new mutations flourish. Personally, I cannot help but see this opinion piece as another such example, wherein three men whom have ostensibly flourished at the teat of American classical values (and two of whom likely took the classical Hippocratic Oath to do no harm) call for those very values to be trampled in favor of the State for its Own Sake.

Let me clarify that last sentence, as I fear it’s easy to miss why I so confidently assert that these professors are of the State for its Own Sake. It isn’t just because they are chucking the Constitution in favor of what’s currently in vogue among Coastal elites / the DNC. It’s because they trust the motivations of their State and themselves in this matter wholeheartedly. In other words, these men (whom are, at least in their careers, clearly capable of parsing great complexities) have here treated of an incredibly complex issue–perhaps the most complex we have faced since the Civil Rights movement–in roughly ten pithy and self-assured paragraphs. They write as though they are the God they almost certainly do not believe in. The tone of their confidence is so perfect that it at first reads as though they are totally devoid of ego (a trick of masterful rhetoric, not unlike Lucifer’s dialogue in Job). One would think that such intelligent men would approach this grim subject with a certain trepidation, perhaps even fear and trembling. But no, they have the solution and they’re here to bequeath it to the otherwise helpless plebs. This is the best evidence of their anti-classical, State for its Own Sake persuasion. The same may be seen from Marx all the way down to Alinsky: prose without compromise, concession, quandary, or, to an eerie degree, curiosity. They do not set their pen to paper until their minds are wholly made up. For them, writing is not an exploration but a declamation. A single word for this might be, simply, propaganda. (All sides of political arguments utilize propaganda as the dictionary defines it, but, as you are currently witnessing, the classical persuasion is far more likely to make concession and generally not act as though it is God’s Satan’s gift to the world).

This clinical form of persuasion puts me in mind of T.S. Eliot’s quip about the world ending with a whimper rather than a bang. It strikes me that, if some Antichrist figure were to arise in the present moment, it would most likely not be Nostradamus’s ‘great squawker Hissler’ (H*tler). That style is too militant and demanding to seduce our obese and anemic collective. No; if he were to come today his would be a voice that states with sultry bedside manner, ‘Please remain calm; there’s nothing you can do. Just leave it to the professionals.’ Certainly that is what is being asked in the USA Today piece. Stop resisting. Just do it. Be reasonable. We’re just doing our jobs. A standard-fare speech to the guards of every gulag ever.

To tie a bow on all of this mess…

  • I don’t know if the C*VID19 vaccine will actually be mandatory.
  • I don’t know if it will be based on Pasteur’s theory of antibodies, or the gene-editing of the mRNA approach.
  • I don’t know if it will be a one-and-done or endless boosters as antibodies fade and mutations form.
  • I don’t know if there is anything truly special about C*VID19, or if we’ll start mandating similar vaccine regimens for anything and everything that could possibly send human beings where they are going (the grave) a little earlier than expected.
  • I don’t know if the labs developing these vaccines are ethical and moral, profit-driven, or a mixture of both.
  • I don’t know if these vaccines are actually safe, or if we’re going to be guinea pigs for side-effects that won’t be fully understood for years to come.
  • I don’t know if taking such a vaccine is significantly less dangerous than just taking my chances with C*VID19.
  • I don’t know but that I might feel the same even if C*VID19 were considerably more fatal.
  • I don’t know if this would be THE Mark of the Beast or just a dress rehearsal (conditioning a populace to the general idea).

Here’s what I do know:

  • I don’t trust strangers or human nature in general.
  • The only entity I trust unquestionably is the Lord God Almighty.
  • I am definitely going to die, one way or another, now or later.
  • Some values are more important than prolonging a life destined to end anyway.
  • Between being ‘patriotic’ with a pulse or dead with a deity, I’ll take the latter, considering life is ‘a single page bookended by eternities…’
  • A man chooses. A slave obeys. -Andrew Ryan, Bioshock

 

 

NMAAHC & The Pendulum

I was recently amused to learn that Washington D.C.’s National Museum of African American History and Culture has taken it upon themselves to define ‘whiteness. My first thought was, surprisingly, from the leftist parlance: cultural appropriation. My next thought: Please tell me no Anglo-Saxon-themed museum has responded to this by defining ‘blackness.’ Yet, however ill-conceived or ill-fated this attempt to define may prove, my knee-jerk reaction to it was ultimately unbefitting of the attempt’s gravity. Like individuals in Sherlock’s presence, a great deal of useful information can be extrapolated from them, despite the fact that it is not the information they hoped to convey.

Perhaps the most visceral part of the definition, a graphic titled ‘Aspects and Assumptions of White Culture in the United States,’ has very recently been removed. Thankfully, I had a suspicion that this might occur, so I saved it in order to reproduce it here under Fair Use. You may find it at the end of this post.

To summarize that graphic, it defines the main aspects of whiteness as: individualism, the nuclear family, the Scientific Method, Greco-Roman/Judeo-Christian/European culture, Protestant work ethic, and (paraphrasing to condense) capitalist ambition/competition.

Despite the fact that there is nothing controversial or surprising within these aspects, I found myself having to re-read them several times. After all, I was not reading a web page by a white supremacist group–this was produced by an organization rather the opposite (one hopes, anyway). So why, when I was expecting to be chastised or at least criticized for my ‘whiteness,’ was I being complimented at every turn? I considered and quickly ruled out that I was being patronized. No, the authors are quite sincere. The plain fact of it is that the NMAAHC meant for me to feel critiqued by these aspects. To them, these aspects are insults. Cue Led Zeppelin’s ‘Communication Breakdown.’

Rather than laud any of these aspects–seeing as how they have already been so thoroughly explained and defended in Tarnas’s Passion of the Western Mind, Pontynen and Miller’s Western Culture at the American Crossroads, and (less intellectually but more viscerally) in the cultural triptych formed by the King James Bible, the Complete Shakespeare, and the Lives of Plutarch–I would like to briefly dwell on their opposite or alternative. I would render this list as: collectivist, unscientific, anti-work and/or anti-goal-oriented, pagan, socialistic, no emphasis on the value of time in accordance with its finite nature (RIP supply & demand), group AKA mob or vigilante ‘justice,’ and devoid of logico-literary-communication.

Now, perhaps it is just me, but when I stare at the list of anti-‘whiteness’ aspects we’ve just constructed, it seems to me that we have merely described the Bronze Age. Now, I have nothing against that Age objectively. Subjectively I would only return to it kicking and screaming. But objectively I suppose I’m glad it happened, what with the linearity of time. I’m not going to dwell on this Bronze Age issue much more, because I don’t want to strawman the NMAAHC by pretending they are calling for the opposite of their ‘whiteness.’ Certainly they are not, because by their own definition of ‘whiteness,’ American museums themselves are arguably a product of ‘whiteness’, and thus they as an institution would have to disband in order to accomplish their own strawman-goal. Since they have not, we may assume that is not their goal (unless they are blatant hypocrites).

None-the-less, the fact remains that they are either:

  • passive-aggressively critiquing the aspects of ‘whiteness’ without providing viable alternatives
  • or, implying the alternatives to ‘whiteness’ by defining ‘whiteness’ and leaving one to imagine its opposites as we just have.

In the first case, they would effectively be those pseudo-revolutionaries who know how to destroy with no intention or ingenuity to create afterwards. In the second case, they would be akin to what I can only render as Rousseauian primitivists–viewing the Bronze Age as more romantic than the USA’s present situation, while lacking the character to voluntarily abandon their present situation ala the Amish, or Chris McCandless, or immigration to another country closer to their ideal. I will go no further in psychoanalyzing them, since it is impossible to narrow down which option is more likely from afar.

Besides, these two possibilities are roughly comparable in the following sense. The first is like a petulant child that breaks but cannot fix; the second is like a petulant child that dreams but will not do. Both, in adults, are states of spiritual dwarfism, reeking of the resentment that Nietzsche lampooned as:

You preachers of equality, the tyrannomania of impotence clamors thus out of you for equality: your most secret ambitions to be tyrants thus shroud themselves in words of virtue.

Actually, pagan Nietzsche perhaps doesn’t go far enough. I believe there is another quote more consistent with the latent resentfulness herein, when one considers the absolute havoc that would portend a Bronze Age-ified United States:

So farewel Hope, and with Hope farewel Fear,

Farewel Remorse: all Good to me is lost;

Evil be thou my Good…

That, of course, is Milton’s Lucifer speaking.

It dawns on me that this is probably why the political pendulum is never static for long. The Rightwing in power becomes a trite broken record, fretting over how to endlessly Conserve values when those values have no valid threats. The Leftwing, on the other hand, develops a moral panic or maladaptive perfectionism that ultimately eats itself, because Progress’ing eventually becomes the sole value, even when it calls for Progress’ing away from crucial victories already attained. Thus those who wholly depend upon and exist by virtue of, say, free markets or scientific methodology or Justice Systems (Hobbes’ Leviathan?), come to feel very clever indeed when critiquing those things as though they can do better, without having demonstrated even the slightest evidence that they can in fact do so. This is perhaps, as the Brits say, on the tin, since ‘Critical Theory’ suggests the pitiable state of being a critic

Critic. n.

A person who boasts himself hard to please because nobody tries to please him.

-Bierce, Devil’s Dictionary

In parting, I would like to concede the following.

1. I do not believe that the presence of melanin or lack-thereof can actually/literally/Objectively be assigned any metaphysical quality. In other words, in the same way that I do not believe a black Labrador has ‘blackness’ beyond the fact that it is colored black, or that a white Labrador has ‘whiteness’ beyond that fact that it is colored white, I do not believe that much of anything is conveyed by the coloration of human beings beyond the utility of ‘look at that white guy over there’ or ‘look at that black guy over there.’

2. Insomuch as one disagrees with #1, I consider one to be bigoted, regardless of what coloration they are pretending to elaborate upon.

3. However, insomuch as the NMAAHC’s description of ‘whiteness’ could be accurate if they were correct–I would admittedly be proud to have or be that ‘whiteness.’

4. Yet, seeing as how this ‘whiteness’ is obviously a metaphysical construct separate from mere unalterable coloration, one must concede that these are qualities any person could potentially possess, meaning it is a matter of character rather than ‘race,’ and thus should not be called ‘whiteness’ (unless one wishes to reference the Biblical use of whiteness as symbolic of innocence and/or redemption).

5. Insomuch as the NMAAHC has made any person whom is not ‘racially’ white feel that they are disqualified or less qualified to achieve the aforementioned characteristics of ‘whiteness,’ I consider them to be a net negative upon humanity that ought to cry themselves to sleep each night in shame.

6. This recent collective resurgence of racial obsession is just a byproduct of the economic ruination caused by the coronavirus lockdown. Per historical norms, the lower classes are beginning to blame and scapegoat one another for the ruin brought upon them by their upperclass overlords. Insomuch as anyone perpetuates this blame-game, I find it stunning and regrettable that you were the quickest sperm.

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How to Lose when You’re Ahead

Roughly 48 hours ago I predicted with confidence that police would emerge from the George Floyd backlash empowered, due to the dismal optics of protestors-as-thieves-and-arsonists. However, I did not account for the post-traumatic collage of excessive force that they have since gifted to the media. A male-on-female groping, resulting in her recoiling, which provokes a beating; shooting out the eye of a homeless wheelchair-bound man with a rubber bullet; shoving the frail Martin Gugino to concrete for daring to stand in their presence, & then quitting to show solidarity with those officers disciplined for said action.

I have since watched the latter clip in slow motion several times, transfixed by the body language and telegraphed motion of an officer who appears to want to beat Gugino with his club after he has fallen, only to be casually dissuaded by another. Not only is Gugino in no danger of getting up; blood is clearly flowing from his ears. Nonetheless the instinct is to ‘finish the job,’ like a rule from Zombieland.

How could anyone want to show solidarity with that? The answer is, I fear, quite simple. The officer is genuinely ‘just doing his job.’ He is an outsourced violence specialist, salaried with the tax dollars of American citizens who would rather not do their own dirty work. It is not we who should be mystified by his actions. It is he who should be surprised that we have so suddenly resolved that we no longer require his sanguine services.

Or so we like to tell ourselves. In truth, the average American citizen has never been further removed, logistically or mentally, from the actual monstrosities that we have (up to May 25th, 2020) tasked our law enforcement with facing. Some of it, certainly, can be remedied in a more intelligent fashion (drug legalization would evaporate drug cartels, for example). But the fact remains that there is a massive ‘out of sight, out of mind’ at play here. Having police be little more than glorified customer service representatives may work in homogeneous and/or unarmed populations. But to defang and declaw law enforcement in a country as contentious and heavily-armed as this is, at best, a way to make sure only robots are crazy enough to take a policing job. At worst, consider what happened in Little Village, a predominantly Hispanic portion of Chicago, but on a much larger scale. Seeing no particular reason why their stores should be emptied and burned, or their Abuela terrified in her own home, just because George Floyd was killed, the Village quickly became a No-Go zone ala Europe–except those who were being ‘told’ No were African Americans and white Antifa instead of police.

I would like to humbly suggest that causing heavily-armed white areas to ‘police themselves’ by dint of defunding actual police, is probably not the best way to reduce racial violence.

How to Lose a Revolution Before It’s Begun

It wasn’t until I impulsively clicked on an MSNBC livestream out of Santa Monica that it dawned on me. I had assumed the position of effete American leftists–especially in the media–would be to endorse an attitude of ‘anything goes’ regarding the George Floyd backlash. But there they were, bemoaning the destruction of The Sake House and gasping as rioters tried to pull a hose out of a firefighters’ grasp. A guest commentator even noted that every box of free sneakers carried out of shattered windows is another few thousand new votes for Trump. In short, their take (that these are bad optics with the potential to put civil rights back incalculably) was indistinguishable from the take being given on Fox News.

Homogeny among MSNBC and Fox, I pondered? What is this–9/11? Traumatic imagery seems to be the only way to shift the fairly indifferent Silent Majority of U.S. moderates in a particular direction. Just days ago, one would have assumed the imagery in question would be, and would remain, Floyd’s murder. The total destruction of a Minneapolis police precinct came and went without batting an eye. Fair enough, the collective consciousness whispered. But the ensuing footage, like B-roll from The Purge, wherein familiar streets and amenities are pillaged and plundered against the Floyd family’s wishes has proved a bridge too far. The message is clear:

BLM, Antifa–you can burn police stations if you want; they can fend for themselves. But don’t you lay a goddamned finger on my Starbucks & McDonalds.

The uniquely leftist way of saying this is, arguably, “Sure, Black Lives Matter–but can’t they Matter without inconveniencing me?”

This reaction, though surprising even to a cynic such as myself, isn’t at all unprecedented. The American psyche is not at all as unpredictable and bipolar as its political extremists sometimes make it seem. At the end of the day, it is a corporation-country. Sometimes you have to indulge a strike, maybe even some Luddite sabotage, but eventually everyone is going back to work, or else.

The fact that the National Guard has not yet been ordered to open fire on looters (despite hollow tweets to that effect) perhaps signifies that the corporation’s patience still has reserves. I think this patience is due–sad to say–to the arguable fact that the role of these looters within said corporation is to wind up in prison. And wind up there they shall, no matter how many times our benevolent bosses decide to let them go. Even if a few get to keep their new plasma TVs and stay free long enough to enjoy them, what is that compared to the astounding budgetary benefits police are going to gain from these temper tantrums? We thought they were militarized before? What do you suppose they will look like once every station is outfitted to repel a city-wide assault? We may have meant to say to police, ‘look here, stop killing unarmed civilians!’ But what they heard was, ‘hey, become so terrifying that you don’t have to kill unarmed civilians.’

As for Trump, the only way he doesn’t get 4 more years* is if he is no longer corporeal (and if that happens, the Republican fallback may well be the Fascistic nightmare that American leftists have long fantasized Trump is). He is getting his Conservative Supreme Court, the NRA is going to eat other special interest lobbyists’ lunches for decades to come, and any newfangled economic recovery methods he (or should I say Jared) thinks up is getting passed. Optional: Israel finishes its plans for Palestine, knowing they will never have a better opportunity again.

Walking to a vandalized church, Bible in hand…God, that’s good. Our Left have been so worried about ‘institutionalized racism’ that they forgot the possibility of causing its far more personal renaissance. They spoke of the devil until he appeared. Although, this time around I expect it will be far more class than color based. The days of the bedsheet wearers are behind us; the days of those with something to lose making sure they are ready to dispatch any irksome have-nots has only just begun. The corporation is restructuring, and our urban department is about to get downsized.

RIP George Floyd. RIP Tony Timpa.

 

*…OK, if they hijack Biden at the convention with an Oprah/Obama ticket, it won’t be that easy.

The Crowning Achievements of Coronavirus

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Obligatory documentation of the empty toilet paper aisle (suburb of Atlanta, GA).

  • Staying at home and ordering in is an act of heroism in the developed world.
  • Staying at home and ordering in is too much to ask of some Americans. Wonder whether the people who attended Spring Break during corona-season are more or less likely to be drunk drivers?
  • Referring to a virus by the country of its origin is racist. Time to issue reparations to Spain.
  • Trump didn’t do enough.
  • Trump did too much.
  • Trump caused corona.
  • Thanks, Obama.
  • The fear of not being able to wipe one’s anus comfortably is worse than the fear of starvation (somebody tell these people that bowel movements cease during starvation, please).
  • For those who do fear starvation, Southerners prefer alcohol and chips where Northerners prefer soda and frozen meals. How can my fellow Southerners be more obese but have less appreciation for caloric density?!
  • Bill Gates left Microsoft to team up with MIT on solving this problem. The solution? An infrared visible tattoo that administers vaccine and testifies to the fact that it has been administered. Great. ‘Papers please’ wasn’t enough, we needed to go ahead and incorporate The Mark of the Beast. It wasn’t sufficient that the Dalai Lama has been displaced, Muslims cannot make their pilgrimages, Jews are rumored to have begun reconvening a Sanhedrin upon the birth of the long-awaited perfect red heifer, etc, etc. We needed to start beta-testing the key premise of how the Antichrist will rule the world. Mr. Gates, I know those DMT clockwork elves you encountered at all those Eyes Wide Shut ‘summits’ told you to do this, and that they’re some benevolent talking-to-Jody-Foster-in-Contact aliens, and that you can help them usher in the next stage of human evolution, but unless you consider Dante’s Inferno to be a great vacation pamphlet, it’s time to pump the breaks.
  • 2008 taught us that if a bank is sufficiently ‘big,’ the United States government will not allow it to fail. 2020 now adds the realization that, because these big banks would fail if their corporate debtors defaulted, the businesses they loan to cannot be allowed to fail either. This seems to have given birth to the first purely verbal internet meme in memory: “We have privatized profits and publicized losses.” This wide-spread realization, that the average citizen is required to pull themselves up by the bootstraps, while captains of industry and their financiers are infinitely coddled, is–it seems an understatement to say–the stuff revolutions are made of. Indeed, I am left to ponder whether this meme will eventually be cited alongside “Let them eat cake” in the history books. The fact that this cat has been let out of the bag (more of a tiger) has not entirely escaped the powers-that-be, for instead of a brazen ’08 style bail-out they are now taking public stake in the companies they wish to save. Though no less of a catastrophic precedent to set given enough time to play out, this does at least feel a bit more honest. Instead of having politicians bail out the businesses they are shareholders of, just have their government own them outright–saves on money manager fees. And if that’s not good enough, send a pittance of Fed monopoly money to the masses so they don’t start constructing the guillotines quite yet. I am left feeling numb at the realization that we appear deadset upon discovering a sci-fi dystopia Worst of Both Worlds: small business capitalism alongside Big Business socialism, and no hint of irony in sight.
  • Farmer and trucker unions should reorganize into massive, 99% bank-indebted corporations ASAP.